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Confederation College - 1491 Series


Governance and Trade: 1491 - The Untold Story of the Americas Before Columbus, Ep. 5

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This title expires January 31st, 2027

Subject(s): Anthropology, Canadian World Studies, Documentary, First Nations Studies, History, Indigenous Issues, Indigenous Peoples, Science, Social Studies, Sociology
Grade Level: 3 - 5, 6 - 8, 9 - 12, Post Secondary, Adult

Each Indigenous nation developed its own unique governance model to manage their citizens and expand their territories. These systems ranged from patriarchal and matrilineal-based societies to complex political systems governing multi-nation empires. Complex trade networks developed to satisfy political, social and economic goals.

Program Five contains the following chapters:  

  • Governance and Trade
  • Inka Civilization
  • Maya Trade
  • Hopewell Exchange
  • Cahokia
  • Aztec Empire
  • Potlatch Society
  • Pipe Ceremony


Running Time: 44:41
Country of Origin: Canada
Captions: CC
Producer: 1491 Productions Inc.
Copyright Date: 2018
Language: English


Video Chapters

  1. Haudenosaunee Confederacy - 1491  10:29
    The Americas before 1491 were home to thousands of societies...
  2. Inka Civilization - 1491  6:30
    The ancestors of the ambitious Inca rulers were farmers in the...
  3. Maya Trade - 1491  2:30
    Mayan society was made up of city states that dotted the...
  4. Hopewell Exchange - 1491  2:34
    Around the same time that the Maya were the dominant trading...
  5. Cahokia - 1491  5:03
    A thousand years ago, indigenous people built the largest urban...
  6. Aztec Empire - 1491  4:00
    The Aztec empire, founded six hundred years ago, soon became one...
  7. Potlatch Society - 1491  2:50
    In the Pacific Northwest, coastal indigenous people developed a...
  8. Pipe Ceremony - 1491  4:55
    From societies as large as the Inca Empire in South America, to...

TRANSCRIPT

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  • We are the first peoples of the Americas. We have been here from the beginning. Our ancestors navigated by the wind and stars, crossing vast oceans and mountain ranges, searching for new lands. Over thousands of years, our ancestors became astronomers, and architects, philosophers, and scientists, artists, and inventors.
  • We created distinct societies and built vast trade systems that covered two continents. In 1492, our world was changed forever, but we did not disappear. Today, the languages and teachings of our ancestors remain, and these are the untold stories of the Americas before Columbus.
  • The Americas before 1491 were home to thousands of societies, each with its own distinct social, cultural, and political structure. Throughout the two continents, indigenous people formed clans, confederacies, alliances, and even empires. Indigenous people interacted between these communities through a complex network of trade that connected every region of the Americas.
  • The Haudensosaunee Confederacy was formed nearly 900 years ago, making it one of the oldest representative democracies in the world. Before the five founding Iroquoian nations came together in peace, they were locked in an endless cycle of retribution and intertribal war.
  • You had five warring nations, and the descriptions in the oral histories is very, very explicit in talking about how there was fratricide, there was cannibalism. Basically, human relations had totally broken down in that part of the world amongst their own people. It has all to do with this cycle of revenge.
  • Every Iroquoian chief engaged in retaliation, but it was Tadodaho, the Serpent chief, who was known throughout the territory for his ruthlessness.
  • This guy was terrifying. He put live snakes in his hair. High and writhing snakes.
  • He's a very powerful spiritual person whose mind was twisted, so the imagery they have in the stories is his fingers are all twisted and his body's is all gnarled and so forth. And he was able to control the wind and the waters, and he was causing a lot of harm.
  • As internal wars continued to tear the five nations apart, an outsider known as The Peacemaker arrived in a stone canoe and began to share his vision of a society based on harmony and peace. He traveled to every corner of Iroquoian territory, promoting the great law of peace.
  • And the founding of the Confederacy really is the story of The Peacemaker, a person from a related nation who came into our territory and connected with a leader in our nation, Hiawatha.
  • Once part of his nation's warrior society, Hiawatha had changed his way of thinking and started to promote his own vision of peace. Tadodaho saw this as a betrayal and had each of Hiawatha's daughters killed, one by one. The pain of his loss lead Hiawatha to leave his community and isolate himself in the forest.
  • Hiawatha's story is not just Hiawatha. It's the story of him and his daughters and how the loss of his daughters affected him. And what drove him to do what he did was the loss of his daughters.
  • Your daughters are your posterity, because [INAUDIBLE].
  • After they met, The Peacemaker convinced Hiawatha that they should become allies in seeking peace among the nations.
  • [NON-ENGLISH SPEECH]
  • Even though he was overcome with grief, Hiawatha chose to work with The Peacemaker to promote his idea of an intertribal alliance between the five warring nations. Because of the revered role of women in Iroquoian nations, Hiawatha and The Peacemaker traveled to the fire of Jigonhsasee to seek her advice on how to bring the great law of peace to the Iroquoian people.
  • [NON-ENGLISH SPEECH]
  • In the Iroquois way of thinking, women were on par with men in terms of the authority they wield in the political realm.
  • [NON-ENGLISH SPEECH]
  • The Chiefs of the four Iroquoian nations supported The Peacemaker's vision of the great law of peace.
  • [NON-ENGLISH SPEECH]
  • It's important to consider the objective. The objective wasn't to enhance the power of these nations or to increase the territory or the wealth. It was to create peaceful, honest coexistence.
  • [NON-ENGLISH SPEECH]
  • But Tadodaho continued to resist joining the alliance.
  • [NON-ENGLISH SPEECH]
  • Not no-how gonna agree to this peace, 'cause he'll lose all power.
  • [NON-ENGLISH SPEECH]
  • Then something extraordinary happened. Based on astronomical records, a solar eclipse covered the Northeast region of North America for four minutes on the afternoon of August 31, 1142. After this historic event, Tadodaho agreed to join the Confederacy.
  • [NON-ENGLISH SPEECH]
  • The Onondaga became the keepers of the central fire, a role that they hold to this day.
  • 1142 would be the founding of the great peace. And so yeah, Tadodaho then is named the main chief of the Confederacy. He's actually taken as the symbol of the meaning of this message, which is that even the worst person, even the most powerful evil force, can be turned around and made into good.
  • If you think back into the terms of what was the first message that was brought by a peacemaker to our people, it's that you should treat each other kindly and you should think of each other as one family. That's the central power of this teaching, is that you should be treating everyone like your brother and sister. The power of it is extremely long-lasting it's shown. It's been how many years now? How many generations of people have been bound together by that?
  • This ancient indigenous government continues to be part of Iroquoian society, nearly 900 years after its founding.
  • The ancestors of the ambitious Inca rulers had humble beginnings as farmers in the Andean highlands about 900 years ago. The descendants of those farmers founded the largest indigenous society in the Americas 600 years ago. And like other great civilizations, the Inca empire began with a vision.
  • The Incas are going to claim that after the creation of the world, in Titicaca, some of them took this passage, this tunnel, from the lake, and they are going to emerge in Paqariq Tampub, the place of their origin.
  • According to oral histories, the first Inca family left their birthplace in Paqariq Tampu in search of the perfect location to establish a homeland.
  • They were carrying a golden staff, and they were basically testing the soils. And the idea was that they were going to find a place where that golden road was going to be able to be sunken into the ground. And that happened in Cusco in one specific spot, and that's going to be the ushnu. And the ushnu is the center where all the vital force of the universe radiates.
  • When the Inca arrived in Cusco, it had been the home of the Killke people for hundreds of years.
  • The land was already inhabited by those people who have always been there, and they have to come with an idea of this process, the local inhabitants, and then they becoming the masters of the place.
  • In the first of many conquests, the early Inca rulers either ousted or absorbed the Killke people, maintaining Cusco as the logistical political and spiritual heart of their new society. 600 years ago, the Inca empire extended over much of what is today Peru, Bolivia, Chile, Colombia, Ecuador and Argentina, and was home to 20 million people.
  • You are going to have four primary lines, which are going to be the roads of the Tahuantinsuyu.
  • Cusco was organized into four quadrants, and leaders from cities and villages throughout the empire were required to build a house and live in Cusco part of the year in the quadrant that corresponded to their region.
  • And then based on that, you are going to have all these, close to 80 provinces in an area that basically went all the way from northern Chile to Ecuador.
  • All along the Andes, you had these systems that the Inca built upon. Their empire extended in length some 2,000 miles from north to south. This grew in tandem with conquest and population growth.
  • To control such a massive territory and diverse population, the empire's leaders convinced regional chiefs to join the society with promises of material riches and special status. But mandatory allegiance had a cost. Most of the leaders of these small nations accepted the new government peacefully, but for those who resisted, the Inca's well-trained army forced compliance.
  • The Sapa Inca was the emperor, a position passed down from father to son. The Sapa Inca's wife, known as the Coya, was typically his sister.
  • We can think about about the Incas as an oligarchy of 10 royal families. Those are the ones who are intermarrying among themselves. Remember that according to their own traditions, they have to maintain his dynastic line pure, so they are allowed to marry with their first cousins, and of course, the sisters and brothers.
  • In addition to the importance of blood purity, the Incan royals also believed their emperors were blessed with immortality.
  • The emperor never dies. Your body continues to have vital powers that are used for political purposes, because the people who are going to be in charge of keeping the bodies of the Incas, the mummified bodies of the Incas, are called the panacas, they are going to operate as a small more Congress that-- they are going to put checks and balance on the Inca.
  • So they are going to be able to decide and advise, and sometimes direct the ideas of the Inca towards specific purposes, only because the mummy of the deceased emperor, at least some of the relatives can talk with that mummy, and then it's like, your grandfather says that you are doing wrong, that you should better do this.
  • The Inca hierarchy placed the royal family at the top, followed by the nobility, including the priests, governors, and tax collectors. Rounding out this social structure where the farmers, herders, servants, and slaves.
  • Much of the population consists of the peasantry, agricultural, rural, and then you have the cities. And the cities kind of wield all power, and they extract tax and labor from each of those communities.
  • In the case of the Incas, they want tribute in labor, but they want to go and work in the land of the Incas, produce the crops, and then an Incan officer's going to show up and say like, guys, it's time for us to put all these into store houses, because we are going to live out of this food if it doesn't rain next year.
  • So often, tributaries would pay into the Inca state, and the Incas would then, through their mita tax system, would basically warehouse foods, typically potatoes, maize, and other crops. And they had an incredible abundance of different crops that would be stored. But these allowed armies to be maintained and fed while on campaign, but also for the communities that work these areas to be able to maintain themselves during periods of drought, for instance. So it was a system that was give and take. But virtually everything in the Incan empire belonged to the Inca himself.
  • Mayan society was made up of city-states that dotted the landscape in Mesoamerica. Moving goods and services to a population in the millions was done through a highly evolved system of trade and commerce.
  • They were bringing in shell from the Gulf Coast. They were bringing in shell from the West Coast. They were bringing unique and prized green obsidians from the Pachuca sources in Highland Mexico of bath salt, ceramics, even turquoise coming out of the American Southwest.
  • This was traveling over some of the most circuitous and mountainous regions, and even gulf lowland regions, all the way to the Mayan area. These were people that, they didn't have draft animals. They did not have horses. They did not have cattle, oxen. They didn't have any of these things, so everything had to be ported on foot on the backs of human burden bearers.
  • In turn, what the Maya were giving back was access to the Motagua River jade source. True jade occurs only in a few places on the planet, and the Maya had access to it. So jade was being moved throughout Mesoamerica. And of course, elites who identified with jade as related to the earth and to the ancestors wanted to be a part of that. They began using ritual objects and belief to draw on the interest of outsiders who began to trade or to pilgrimage to these sites. So you get some of the earliest pilgrimage centers in these regions.
  • Maya trade went well beyond the valuable jade market. Various other commodities were transported in their raw or manufactured state from the Maya region on foot and by boat.
  • When the Spanish first arrived, they had encounters with Maya boats or ships, if you will. And these were multiple canoes lashed together into platforms, and they were essentially sailing ships that were traveling up the coast with large quantities of ceramics, as well as rubber, copal, chocolate, vanilla, and virtually all of those other things that we as Westerners so much enjoy, which all originated in ancient Mesoamerica.
  • One of the most important trade items in Mayan society was maize. This crop was at the center of the Mayan diet and culture and was in high demand in the urban centers. Eventually, maize moved into North and South America through trade with other indigenous communities.
  • Considering the importance of corn for people's diet and all that went with corn, it was a valuable food to trade.
  • Around the same time that the Maya were the dominant trading center in Mesoamerica, indigenous people in North America were transporting materials by boat and foot along a trade network known as the Hopewell Exchange.
  • We had a great deal of trade. And we think a lot of it follows river valleys.
  • In my area in the southeast, people were trading with one another, so there was a lot of contact between different groups, and people were trading as far up as the Great Lakes down the Mississippi River into the Louisiana area.
  • It wasn't a bunch of tiny little groups just living alone and not knowing what someone else is doing just down the street, so to speak.
  • The people who traveled from distant territories into the Ohio River Valley area were bringing valuable raw materials from their region to trade with residents who were turning them into finished products.
  • We had these networks already, and it was a familiar way of interacting with another group.
  • In the Hopewell Interactions Fair, we have this huge trade network, and we can see where materials are coming from. We know that at least by 700 AD, there are groups that were bringing obsidian from Wyoming. They were bringing iron ore from Oklahoma up. They were bringing shells from the Gulf Coast. They were bringing mica sheets from North Carolina. And it was all coming up to basically the Ohio River Valley.
  • Catlinite, which is the pipe stone, red pipe stone, that people really prized, and that was traded all over the place, sometimes as nodules, but sometimes as finished products. You know, somebody might carve a nice pipe and then trade that if that gets into the trade route.
  • The Hopewell Exchange region was populated by agriculture-based communities. The artisans in these communities created intricate art pieces, pottery items, pipes and tools.
  • And it's surprising that many of them are coming from 1,000 miles away. It was there we recognized that people were interacting on a continental scale.
  • The reason for the decline of the Hopewell trading system around 1,500 years ago is a mystery. But what is known is that this highway system of rivers and lakes connected the peoples and cultures of the Northern continent for over 500 years and was one of the most extensive trade networks in the world.
  • 1,000 years ago, indigenous people built the largest urban center north of Mexico near what is now the city of St. Louis. Over several hundred years, Cahokia became one of the most influential trading centers in North America.
  • There were a whole series of cultures on the Mississippi, and the apex of that was, of course, Cahokia at the confluence of the Missouri and Mississippi rivers. So this was a major hub for all people traveling north and south in North America.
  • When people got up on those mounds, that would be the thing that they saw, was the river in the distance and another river coming in from the West.
  • Maize was introduced into North America from Mexico about 2,000 years ago, and eventually moved into the Eastern regions of the continent about 1,000 years ago.
  • Archaeological research has currently shown that the development of agriculture in that region occurred a lot earlier than previously believed. And so this further developed over time, where we see the development of large towns, and even cities, places like Cahokia and many others all across the region. And only now, we are coming to understand those complex sites in a more detail.
  • Indigenous people in Central and Eastern North America have constructed mounds for burials and ceremonial use for thousands of years. The city of Cahokia has one of the greatest concentrations of mounds in North America.
  • We can follow the evolution, if you will, of mound construction from 300 AD on up. We get small mounds. We get a little bit larger. We get mortuary mounds. We get mounds that have houses on top. A lot of these large mound structures seem to be places where a large grouping of people came together.
  • Because of its central location along traditional trade routes, Cahokia proved the ideal place to exchange resources. Excavations of Cahokia have revealed a range of treasures, mother of pearl from the Gulf of Mexico, silver from Ontario, and copper from Lake Superior.
  • At its peak, Cahokia reached a population of at least 20,000 people, with many more thousands of people living in the farmland nearby. The centerpiece of this city was a massive 30 meter high dirt pyramid with a base covering 5 and 1/2 hectares. Found beneath this and many other mounds in Cahokia are objects made from materials that originated hundreds, and even thousands of miles away.
  • There's such a wide variety of materials, that we know it's of importance. We don't know what started it. We don't know what the importance is. And it wasn't just an economic thing. Very important people, the people with status, were using it to identify the fact that, I'm not having to use just local stone for my projectile points. I have material that comes all the way from 1,000 miles away, or 20 day's travel. However they used to measure it.
  • So it was both a status symbol. It was an economic relationship. And it did become ceremonial. It became a point in time where there were materials that are of such beauty that they are not really being used for hunting. They're being used to demonstrate that, I don't need to use this for hunting. It's so ceremonially important that I don't have to waste it.
  • Cahokia itself is sort of seen as one of the mother locations if you will, of a large number of groups. During the Little Ice Age in 1200s, 1300s, people started realizing that they could no longer exist within one large area, that they had to pull apart again. And then toward the end of the 12th, 13th, 14th century, these people start pulling apart, and they become separate groups-- the Choctaw, Chickasaw, the [INAUDIBLE] or the Creek peoples.
  • The origin of the people of Cahokia remains a mystery. Like the Hopewell Exchange before it, this once bustling city was an essential hub for trade connecting every corner of North America.
  • The Aztec empire was founded 600 years ago in Mesoamerica and soon became one of the largest societies in the Americas. The Aztec had complex spiritual beliefs that played a role in every part of their culture and day to day life.
  • The Aztecs, in their own words, they are not from Mesoamerica. In their own words, they came from somewhere in the North.
  • The founders of the Aztec empire arrived in a region already settled by major societies. To survive, they had to master the art of conquest.
  • The Aztecs were a people having come into the valley of Mexico and establishing themselves in the 13th century very quickly found themselves under the auspices of a brutal warlord by the name of Tezozomoc. Eventually, the Aztecs formed a Triple Alliance with the cities of Tlacopan, Texcoco, and Tenochtitlan. And that formation in the 1440s basically allowed the Aztecs to go up against this kingdom at Azcapotzalco, and they literally annihilated them.
  • Having done that, they then stood up against some 40 other major kingdoms, and they wiped them out as part of that juggernaut of development and expansion.
  • Resolve to maintain its status as Mesoamerica's dominant force the Aztec rulers demanded commitments of military support and resources from each city in its domain.
  • You would be assigned the equivalent of an emissary, and that emissary would be assigned to that site, and there would be a companion emissary in the capitol to receive the tribute. And as long as you paid tribute, you were allowed the autonomy necessary.
  • What he Aztecs are actually promoting in their empire is what we can call an imperial pax or imperial peace, which means that while that tribute is moving, it's moving through safe roads. Whoever there is to steal the tribute is going to be punished.
  • And what it allowed was for a mobilization of resources across vast areas while allowing indigenous autonomy in every community. So long as you pay tribute to the cabecera or the head, in this case, Tenochtitlan and the Aztecs, you could maintain your system of deities, gods, your system of agriculture, your polity, your kings, et cetera.
  • So now I can walk not only to the next town, but I can walk hundreds of kilometers inside the Aztec Empire with whatever thing I want to sell and trade. The tribute that is being pursued by the Aztec is also being returned to the Mesoamerican economy and is going to create growth.
  • The capital of the Aztec empire, Tenochtitlan, was a sprawling city of canals, pyramids, markets, residential neighborhoods, and artificial islands on what is now the present day site of Mexico City.
  • The Aztec have the belief that nothing comes out of nothing. In order to create life, something needs to die. And the most precious life they could give was the life of humans. The energy of the individuals is in the blood, in the fluid, the sacred liquid.
  • Just put it this way. They created a religious economy in which, basically, lives have to be given to their divinities. So were the Aztecs violent? Yes, but it's organized violence, violence with a purpose.
  • The Aztec rulers built a society that in many ways was unparalleled in the world.
  • In the Pacific Northwest region of North America, indigenous people developed a complex society that was governed by the ownership and passing down of songs, dances, titles, and names. These laws and privileges were embedded in a ceremony known as the potlatch. During the potlatch, people from neighboring villages were invited to witness a ceremony, and gifts were distributed as a sign of wealth and power by the host chief and his family. Gatherings of families and communities often took place during the winter months.
  • [DRUMMING]
  • During the wintertime is when we held our most important ceremonies, when we'd invite other villages to come to our communities, and we would host them, and feed them the whole time that they were there. So they might be there for two weeks or a month.
  • Our people were very giving of everything that we had.
  • And that's how you connected with your other villages. That's how alliances, loyalties, and trust was created, through those connections. And it didn't just happen amongst the [INAUDIBLE]. We were very interactive. That's a misconception too, that the Haidas, the [INAUDIBLE], the West Coast people were separate. No. One people, one family. Of course, we spoke different language, but we shared the same customs, we shared the same blood.
  • When I think of potlatch, I think of marriage, which is a sacred union between two people, between two houses. What's really important is the dowry, what the female brings to her husband's family, validated through potlatch. Marriage leads to the birth of children, naming our children, honoring the children when they come of age, lifting them up into adulthood with dignity, with the teachings of their responsibilities.
  • Those sort of things are entrenched into the potlatch system. And that's, again, that connectedness with the other villages and how we interacted on the coast alliances, were formed for trade, which was-- our survival depended on it. You had to get along. And governance systems, protocols. These things have to come into play in order to have harmony.
  • From societies as large as the Inca empire in South America, to the smallest hunting communities on the Great Plains of North America, rituals were created to heal and protect the people, to bring the rains, and to resolve conflicts.
  • For thousands of years, the people of the Central Plains in North America smoked tobacco, kinnikinnick, and other leaves in ceremonial pipes. This was their link between the Earth and the sky, a sacred ritual for connecting the physical and spiritual worlds.
  • We generally think of Blackfoot people as bison hunters, hunting and gathering cultures. And that's definitely true. But they did take one plant under cultivation, and that was tobacco, and they learned very, very intricate rituals and ceremonies around tobacco.
  • Before tobacco came into Blackfoot culture, they used to have local plants that they would smoke. They would take the leaves of the bearberry and mix them with the inner bark of redosier dogwood. And when tobacco came along, they just added tobacco to the blend.
  • People were smoking before they got tobacco. The earliest pipes we find on the Northern Plains actually come from the area around 5,000 years ago, so smoking and tobacco were not synonymous. Tobacco moved out the Missouri River probably beginning about the eighth century AD, and it probably got into the Blackfoot culture by about 900 AD. And we know that at that period, there was a warm spell in global climates, and was a warm spell that lasted for about 500 or 600 years, and that probably created the conditions where it was easier to plant the crops and to harvest them.
  • When they were ready to plant their tobacco crops, they would leave it there. After they'd prepared their gardens and put the seeds in, they would leave there, and in their mythology they said there were these little people who lived in the woods and lived in little caves. So they were the ones who looked after the tobacco plants while Blackfoot people who were out Buffalo hunting, and they had to go off and do their berry picking or their collecting of other foods, so they can't come back and forth.
  • The tobacco society of the Blackfoot was a horticultural society, and what they curated was the traditional knowledge for how to plant tobacco and how to bring in a crop. They said the little people were very shy, and that they could cause you harm if you saw them. And then in the fall time, when they were getting ready to harvest the crops, and they'd go back there, they always sent a couple of people ahead to make lots of noise and to let the little people know that they were coming back, and it gives them time to get away. They would leave gifts of food and little clothing. All of these things they. Would treat them well.
  • The tobacco smoke was also considered very sacred, because it's a visual manifestation of your breath.
  • When people waned to make an oath, they usually capped it by taking a puff of smoke, or else if you wanted to solidify a trade deal, you smoked a pipe. If you waned to end war between your peoples, you smoked a pipe. So there's this very close connection between the spirit of breath and tobacco.
  • Blackfoot, [NON-ENGLISH], Aztec, Inca, and Maya are just a few of the thousands of indigenous nations that develop sophisticated political systems and vast trade networks throughout the Americas before 1491. These nations were not only formidable societies of their time, in many ways, their laws, rituals, and beliefs continue to influence our world today.
  • My Squamish nation ancestral name is [NON-ENGLISH] I'm an Assistant Professor at Simon Fraser University in archeology and First Nation studies. We use time immemorial now, but within our culture, we have a term for that, and it's called [NON-ENGLISH]. And [NON-ENGLISH] literally means "we can't remember much or nothing at all from that time period."
  • And that goes back to when the world really began to change. It was before the [NON-ENGLISH] or the transformers came to our territories. So it's often referred to as a time of chaos. Our territory, the resources, the land, the water was in such a state of flux. And so I think as an archaeologist, these are the most ancient times that are associated with changes in sea level, changes with the ice, and the volcanic eruptions that occurred across our territory. And so many of our oral histories that are associated with [NON-ENGLISH] go back to what many other people refers to as time immemorial.
  • [THEME MUSIC]

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Titles for this Playlist

Expires January 31st, 2027

Origins: 1491 - The Untold Story of the Americas Before Columbus, Ep. 1

Indigenous creation stories will be explored as well as key...

Expires January 31st, 2027

Environment: 1491 - The Untold Story of the Americas Before Columbus, Ep. 2

For thousands of years Indigenous people have caused significant...

Expires January 31st, 2027

Agriculture and Hunting: 1491 - The Untold Story of the Americas Before Columbus, Ep. 3

The Neolithic era began more than 10,000 years ago in...

Expires January 31st, 2027

Architecture and Urban Design: 1491 - The Untold Story of the Americas Before Columbus, Ep. 4

Whether living a nomadic existence or in sprawling urban...

Expires January 31st, 2027

Governance and Trade: 1491 - The Untold Story of the Americas Before Columbus, Ep. 5

Each Indigenous nation developed its own unique governance model...

Expires January 31st, 2027

Science and Technology: 1491 - The Untold Story of the Americas Before Columbus, Ep. 6

The ingenuity, skill and talent of Indigenous people is found in...

Expires January 31st, 2027

Art and Culture: 1491 - The Untold Story of the Americas Before Columbus, Ep. 7

The creative spirit was evident in every aspect of Indigenous...

Expires January 31st, 2027

Continuance: 1491 - The Untold Story of the Americas Before Columbus, Ep. 8

The final episode of 1491: The Untold Story of the Americas...